Mazmur 27:1-3

Psalm 27 ¹ 

By David.

27:1 The Lord delivers and vindicates me! ² 

I fear no one! ³ 

The Lord protects my life!

I am afraid of no one! ⁴ 

27:2 When evil men attack me ⁵ 

to devour my flesh, ⁶ 

when my adversaries and enemies attack me, ⁷ 

they stumble and fall. ⁸ 

27:3 Even when an army is deployed against me,

I do not fear. ⁹ 

Even when war is imminent, ¹⁰ 

I remain confident. ¹¹ 

Mazmur 46:1

Psalm 46 ¹² 

For the music director; by the Korahites; according to the alamoth style; ¹³  a song.

46:1 God is our strong refuge; ¹⁴ 

he is truly our helper in times of trouble. ¹⁵ 

Mazmur 46:7

46:7 The Lord who commands armies is on our side! ¹⁶ 

The God of Jacob ¹⁷  is our protector! ¹⁸  (Selah)

Mazmur 46:11

46:11 The Lord who commands armies is on our side! ¹⁹ 

The God of Jacob ²⁰  is our protector! ²¹  (Selah)

[27:1]  ¹ sn Psalm 27. The author is confident of the Lord’s protection and asks the Lord to vindicate him.

[27:1]  ² tn Heb “the Lord [is] my light and my deliverance.” “Light” is often used as a metaphor for deliverance and the life/blessings it brings. See Pss 37:6; 97:11; 112:4; Isa 49:6; 51:4; Mic 7:8. Another option is that “light” refers here to divine guidance (see Ps 43:3).

[27:1]  ³ tn Heb “Whom shall I fear?” The rhetorical question anticipates the answer, “No one!”

[27:1]  ⁴ tn Heb “Of whom shall I be afraid?” The rhetorical question anticipates the answer, “No one!”

[27:2]  ⁵ tn Heb “draw near to me.”

[27:2]  ⁶ sn To devour my flesh. The psalmist compares his enemies to dangerous, hungry predators (see 2 Kgs 9:36; Ezek 39:17).

[27:2]  ⁷ tn Heb “my adversaries and my enemies against me.” The verb “draw near” (that is, “attack”) is understood by ellipsis; see the previous line.

[27:2]  ⁸ tn The Hebrew verbal forms are perfects. The translation assumes the psalmist is generalizing here, but another option is to take this as a report of past experience, “when evil men attacked me…they stumbled and fell.”

[27:3]  ⁹ tn Heb “my heart does not fear.”

[27:3]  ¹⁰ tn Heb “if war rises up against me.”

[27:3]  ¹¹ tn Heb “in this [i.e., “during this situation”] I am trusting.”

[46:1]  ¹² sn Psalm 46. In this so-called “Song Of Zion” God’s people confidently affirm that they are secure because the great warrior-king dwells within Jerusalem and protects it from the nations that cause such chaos in the earth. A refrain (vv. 7, 11) concludes the song’s two major sections.

[46:1]  ¹³ sn The meaning of the Hebrew term עֲלָמוֹת (alamoth, which means “young women”) is uncertain; perhaps it refers to a particular style of music. Cf. 1 Chr 15:20.

[46:1]  ¹⁴ tn Heb “our refuge and strength,” which is probably a hendiadys meaning “our strong refuge” (see Ps 71:7). Another option is to translate, “our refuge and source of strength.”

[46:1]  ¹⁵ tn Heb “a helper in times of trouble he is found [to be] greatly.” The perfect verbal form has a generalizing function here. The adverb מְאֹד (mÿ’od, “greatly”) has an emphasizing function.

[46:7]  ¹⁶ tn Heb “the Lord of hosts is with us.” The title “Lord of hosts” here pictures the Lord as a mighty warrior-king who leads armies into battle (see Ps 24:10). The military imagery is further developed in vv. 8-9.

[46:7]  ¹⁷ tn That is, Israel, or Judah (see Ps 20:1).

[46:7]  ¹⁸ tn Heb “our elevated place” (see Pss 9:9; 18:2).

[46:11]  ¹⁹ tn Heb “the Lord of hosts is with us.” The title “Lord of hosts” here pictures the Lord as a mighty warrior-king who leads armies into battle (see Ps 24:10). The military imagery is further developed in vv. 8-9.

[46:11]  ²⁰ tn That is, Israel, or Judah (see Ps 20:1).

[46:11]  ²¹ tn Heb “our elevated place” (see Pss 9:9; 18:2).